Dukkhaboy

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“Clarity of mind” meditation

kathleen mcdonald

Overview

This is a mix of Kathleen McDonald’s “Meditation on the Clarity of Mind” Part 3 chapter 2 in “How To Meditate” and Pema Chodron’s ‘Using Thoughts as an Object of Meditation’ in “How to Meditate” p. 70. Any benefit this meditation brings is a result of the understanding and realisations of these two experienced and revered practitioners.

The philosophy behind this meditation (you don’t have to read this, you can skip to the meditation practice itself just below)

Thoughts are not solid. They are not real. The argument you act out in your mind isn’t happening and may well not happen at all. The fine meal you are dreaming of won’t be occurring until next week and when it does it won’t be like the dream you are having about it now anyway. Seeing thoughts like this helps us to escape from the ‘catastrophisation’ that goes on in our head, where we start to believe the negative storylines we invent so they become solid and real to us. We don’t have to deny them entry or squash them deep down to try to forget they exist. Nor do we need to smash them with a hammer or fight them to the ground. Instead we can lightly touch these thoughts, say ‘thinking’ to ourselves and let them dissolve away.

If we are free ourselves of adding a sense of solidity to things that have none we can start to also start to loosen the ties of our ingrained mental habits. When someone mentions our boss we don’t have to run down that overworn path of tales we, without fail, recount of what she will do and say to us. We don’t have to get lost in dreams of “if only” and “how marvellous it would be if …” Seeing thoughts, emotions and feelings as dreamlike relieves us of so much burden. We can begin to understand how all that we create in our mind is less solid than we give it credit for and then we can see how restricted we were, how we made such a big deal about something that does not need to have a hold over us.

Consequently we begin to experience how vast our lives can be when we don’t attach or push away from all our experiences as though they were solid and real. Right there lies true freedom.

The Meditation Practice Itself 

1/ Take up the correct posture via the 6 points we have already learnt. (See previous meditation instruction here if it helps)

  • Feet/Legs
  • Seat
  • Torso/back
  • Hands
  • Eyes
  • Face

“Bring ease to your posture. It’s so important not to get into a major struggle but to simply try to be as relaxed and comfortable as you can. In each of these six points, you want to embody a sense of relaxation, openness and dignity; you want to embody an expression of being awake and confident.” Pema Chodron

2/ Become mindful of your outbreath. The instruction is “Just be aware of the normal and uncontrived outbreath. Follow it, be with it; be aware of it. “ Spend about 5-10 minutes doing this or until you are fully relaxed and aware of the outbreath.

3/ Once your awareness has become sharp turn your attention to the clarity of your consciousness. Your consciousness, or mind, is whatever you are experiencing at the moment; physical sensations, thoughts, feelings, emotions. The nature of each of these experiences is clarity (like a still glass of water). Focus your attention on this clear, pure nature of the mind.

Thoughts will still arise and when they do let them pass through. Thoughts come and thoughts go. Just observe them. Take the same approach with physical sensations, feelings and emotions. They are clear by nature and without substance.

If this is hard at first meditate on a mental image of clarity … Imagine lying on a hilltop and staring up at a sky that is completely clear and free of clouds. Concentrate on this vast unobstructed emptiness, Imagine that it flows down and embraces you and your surroundings; everything becomes empty like space. Hold this experience; feel that the nature of your mind is like this clear empty space.

 

4/ When you finish dedicate any benefit you may have gained from this practice either to all sentient beings or to people you know who themselves are struggling; let go of the result of the meditation as well.

 

Resources:

Kathleen McDonald’s book can be found here

Pema Chodron’s book can be found here

Other sellers other than amazon are of course available

how to meditate pema chodron

 


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Waking Up

Ven Amy Miller

I heard the Venerable Amy Miller teach this week. She was talking about “Transforming Negative Emotions: Coping with Anxiety and Depression.” I really liked what she had to say about starting your day positively and thought it would be useful to anyone whether they were facing anxiety and/or depression or not.

She suggested four ways to set your mind off well early in the morning. Firstly, think about and be grateful for your life. Look at all the good things that are in it: you have a house, a comfortable bed, when you turn the tap water comes out and it is clean water free of diseases, there is food you can buy and you don’t have to dodge bombs and bullets on the day to the shop or market. Additionally, you have friends who support you, you live in an area with available health care. All these things (and you can probably think of many more) mean you have a fortunate life.

Then look at yourself. Think about your good qualities and abilities. Personally as I am British my culturally engrained modesty kicks in here, but she makes a good point. We all have things we contribute and do that make the world better for others. Maybe it is the skills you bring to your job that help others have an easier and more happy daily life or the care you give members of your family; young or old. These first two points are similar to a line of thinking and meditation in Buddhism called your “precious human rebirth”. Being grateful for all this, or even at first just aware of it, helps make the most of what we have and be happier in our own life and environment.

Thirdly she suggested we consider that we might die today. Now I am sure the first two suggestions make clear logical sense to all, whereas this one may seem at best odd and maybe even nuts to anyone not familiar with Buddhist philosophy. In the West and certainly here in the UK talk of and thoughts about death are avoided, shunned and left ignored. But if you can consider the fragility of your life in the first minutes of the day it lets you see how precious and wonderful it can be. By considering that this could be your final few hours on the planet you can make your day more purposeful and joyful. You can choose to live it with more awareness for how special and  invaluable it is. If you do this then you’ll not only be happier yourself but you will spread some of that joy around the people you connect with. Looking at the impermanence of our lives helps us live them more positively.

Finally she talked about setting a motivation of benefiting all people you meet during the day. This aim gives your time purpose and meaning and helps make yourself and others be happier. And if we were all able to that every day ….

If any of this strikes a chord with you Venerable Amy’s website with more talks, ideas for meditations (and without my misinterpretations) is here http://amymiller.com